MAY YOU, YOUR FRIENDS AND FAMILIES, HAVE A BLESSED WEEK AS WE CELEBRATE CHANUKAH, THE FESTIVAL OF LIGHTS! from David Hocking

When the Second Temple in Jerusalem was looted and services stopped, Judaism was outlawed. In 167 BC Antiochus ordered an altar to Zeus erected in the Temple.  

He banned brit milah (circumcision) and ordered pigs to be sacrificed at the altar of the temple.

Antiochus's actions provoked a large-scale revolt.   Mattathias (Mattityahu), a Jewish priest, and his five sons Jochanan, Simeon, Eleazar, Jonathan, and Judah led a rebellion against Antiochus starting with Mattathias killing in his unbridled zeal first a Jew who wants to comply with Antiochus's order to sacrifice to Zeus and then the Greek official who is to enforce the government's behest.

Judah became known as Yehuda HaMakabi ("Judah the Hammer"). By 166 BC Mattathias had died, and Judah took his place as leader. By 165 BC the Jewish revolt against the Seleucid monarchy was successful.

The Temple was liberated and rededicated. The festival of Hanukkah was instituted to celebrate this event.

Judah ordered the Temple to be cleansed, a new altar to be built in place of the polluted one and new holy vessels to be made.   According to the Talmud, unadulterated and undefiled pure olive oil with the seal of the kohen gadol (high priest) was needed for the menorah in the Temple, which was required to burn throughout the night every night.

The story goes that one flask was found with only enough oil to burn for one day, yet it burned for eight days, the time needed to prepare a fresh supply of kosher oil for the menorah.

An eight-day festival was declared by the Jewish sages to commemorate this miracle.

The version of the story in 1 Maccabees states that an eight-day celebration of songs and sacrifices was proclaimed upon re-dedication of the altar, and makes no specific mention of the miracle of the oil.

INCREDIBLE ARCHAEOLOGICAL FIND BRINGS BIBLE TO LIFE!

By Ari Soffer (Arutz Sheva News)

Archaeologists unearth seal of King Hezekiah of Judea near Temple Mount - shedding new, exciting light on the Biblical narrative.

Archaeologists digging just south of Jerusalem's Temple Mount have made a historic discovery, unearthing the first-ever seal impression of an Israelite or Judean king ever exposed in a scientific archaeological excavation.

The discovery, made during Ophel excavations at the foot of the southern wall of the Temple Mount, is an impression of the royal seal of the Biblical King Hezekiah, who reigned between 727-698 BCE.

Measuring 9.7 X 8.6 mm, the oval impression was imprinted on a 3 mm thick soft bulla (piece of inscribed clay) measuring 13 X 12 mm. Around the impression is the depression left by the frame of the ring in which the seal was set.

The impression bears an inscription in ancient Hebrew script reading: "Belonging to Hezekiah [son of] Ahaz king of Judah."

The script is accompanied by a two-winged sun, with wings turned downward, flanked by two ankh symbols symbolizing life.

Experts identified several other subtle details about the artifact, surmising that it was originally used to seal a document written on a papyrus scroll which was then rolled and tied with thin cords, leaving their mark on the reverse of the bulla.

The bulla was discovered in a refuse dump dated to the time of King Hezekiah or shortly after, and originated in the Royal Building that stood next to it and appears to have been used to store foodstuffs. The building, one of a series of structures that also included a gatehouse and towers, was constructed in the second half of the 10th century BCE (the time of King Solomon) as part of the fortifications of the Ophel - the new governmental quarter that was built in the area that connects the City of David with the Temple Mount.

The bulla was found together with 33 additional bullae imprinted from other seals, some bearing Hebrew names, their reverse also showing marks of coarse fabric and thick cords that probably sealed sacks containing foodstuffs.

"Although seal impressions bearing King Hezekiah's name have already been known from the antiquities market since the middle of the 1990s, some with a winged scarab (dung beetle) symbol and others with a winged sun, this is the first time that a seal impression of an Israelite or Judean king has ever come to light in a scientific archaeological excavation," said Dr. Eilat Mazar, a leading Jerusalem archaeologist whose landmark discoveries include an ancient golden treasure at the foot of the Temple Mount.

The seal impression was found during the wet-sifting of earth layers from the excavation in the Emek-Zurim wet-sifting facility, directed by Dr. Gabriel Barkai and Zachi Dvira, under the auspices of the Nature and Parks Authority and the Ir David Foundation. The bulla was discovered by Efrat Greenwald, a member of the Ophel expedition, who supervised the wet-sifting of the excavation material. Reut Ben-Aryeh, who prepared the Hebrew bullae from the Ophel excavations for publication, was the first to identify it as a seal impression of King Hezekiah.

Students and alumni of Herbert W. Armstrong College from Edmond, Oklahoma participated in the excavation.

The discovery of King Hezekiah's Royal Seal impression in the Ophel excavations vividly brings to life the Biblical narratives about King Hezekiah.

King Hezekiah is considered one of Judea's most righteous kings, and is described favorably in the Bible (II Kings, Isaiah, and II Chronicles) as well as in the chronicles of the Assyrian kings - Sargon II and his son Sennacherib - who ruled during his reign.

Hezekiah is depicted as both a resourceful and daring king, who centralized power in his hands. Although he was an Assyrian vassal, he successfully maintained the independent standing of the Judean Kingdom and its capital Jerusalem, which he enhanced economically, religiously, and diplomatically.

The Bible relates of Hezekiah that "there was none like him among all the kings of Judah after him, nor among those before him" (II Kings 18:5).

The symbols on the seal impression from the Ophel suggest that they were made late in his life, when both the Royal administrative authority and the King's personal symbols changed from the winged scarab (dung beetle) - the symbol of power and rule that had been familiar throughout the Ancient Near East, to that of the winged sun - a motif that proclaimed God's protection, which gave the regime its legitimacy and power, also widespread throughout the Ancient Near East and used by the Assyrian Kings.

This change most likely reflected both the Assyrian influence and Hezekiah's desire to emphasize his political sovereignty, as well as Hezekiah's own profound awareness of the powerful patronage given his reign by the God of Israel.

While the changed Royal administrative symbol imprinted on the King's jars used the motif of a sun with wings extended to the sides, Hezekiah's personal changed symbol had a sun with sheltering wings turned down and a life-symbol at the end of each wing. This special addition of the symbol of life may support the assumption that the change on the King's personal seal was made after Hezekiah had recovered from the life-threatening illness of shehin (II Kings 20:1-8), when the life-symbol became especially significant for him (ca. 704 BCE).

David Hocking

HFT Connect