Monday, February 15, 2016

Turkey's Protestants 'anxious and distressed' Published: Feb. 15, 2016

Turkey's Protestants 'anxious and distressed'

Published: Feb. 15, 2016 by Barbara G. Baker 

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Banners of a grimacing Santa Claus holding a cross were posted along some Istanbul streets over the past two Christmas seasons, opposing participation in Christian observances of Christmas and New Year's. Translation of slogan: "All that happens around Christmas is not just about entertainment, it's the Christians' worship. Now you know that, if you participate, understand that you’re implicated"
Banners of a grimacing Santa Claus holding a cross were posted along some Istanbul streets over the past two Christmas seasons, opposing participation in Christian observances of Christmas and New Year's. Translation of slogan: "All that happens around Christmas is not just about entertainment, it's the Christians' worship. Now you know that, if you participate, understand that you’re implicated"
WWM
After a year filled with repeated threats and attacks against Protestant churches and their leaders in Turkey, the leader of their tiny Christian community has admitted that they remain “anxious and distressed”.
In an interview with Al-Monitor, Pastor Ihsan Ozbek of the Association of Protestant Churches named last week two major obstacles to his community’s quest for true religious freedom:  the Turkish judiciary’s failure to respond to their members’ security concerns, and the government’s exclusion of Protestants from the state’s protocol dialogue with other religious minorities.
Rev. Ozbek’s remarks came shortly after the Protestant association’s 2015 Human Rights Violations Report was released on Jan. 30.
Even though freedom of religion and belief is “secured under national and international laws and the constitutional authority in Turkey,” the report noted, serious obstacles still violate the basic rights of the nation’s 6,000 to 7,000 Protestants, some 80 percent of whom are citizens of Muslim background.
Of particular concern are the report’s details of recurring hate crimes, physical attacks and “serious and widespread threats” against Turkey’s Protestant Christians during the past year.
The negative incidents ranged from graffiti scrawled on a church in Balikesir to an assailant insulting and striking the leader of the Batikent Bereket Church in Ankara. Another attacker shot at the Torbali Baptist Church pastor in Izmir with a hunting rifle, as he worked in the fields at his family farm. Two weeks earlier the Friday sermon from the nearby village mosque had broadcast hate speech from its loudspeakers, well within the pastor’s hearing.
Although complaints about these and other reported incidents were lodged with the police, the report noted, no action was taken.
But equally worrying, during August a campaign of vicious threats targeted some 20 church leaders from 15 Protestant congregations who received a barrage of text messages, Facebook postings and emails. Although these death warnings were phrased in strident Islamic State (IS) terminology and reported to the police, none of the pastors were given protection. Soon afterwards, two would-be IS suicide bombers were arrested in Ankara, caught on security-camera footage, as they conducted surveillance of churches in the capital.
Specific requests to open Protestant places of worship in Ankara and Kayseri were denied during 2015. One Protestant foundation had managed to establish itself in 2000, before the laws on minority religious groups were restricted. But now, the report noted, the 35 other small Protestant congregations are only allowed to organize themselves as associations, rather than official churches.
Ozbek’s own church, the Ankara Kurtulus Church which he has pastored for the past 20 years, remains embroiled in years of legal efforts to obtain an official place of worship in the capital city.
Although Ankara’s Cankaya Municipality had approved a suggested site, the location was vetoed last year by the National Real Estate General Directorate and the Religious Affairs Directorate, which decided a mosque should be built there instead. The Kurtulus Church now has a pending case before the European Court of Human Rights to obtain a church property in the capital.
Manipulated perceptions
The legal right to propagate religion is “still perceived to be a threat,” the report noted; school textbooks continue to describe missionary activities as “a national threat.”
The spread of common fallacies about the Protestant faith and campaigns targeting their adherents continue to be manipulated by the media, the report said, as well as nationalist and Islamist circles. Turkey has continued to put on trial individuals accused of “insulting religious feelings” for allegedly slandering Islam, but no judicial action is being taken against acts of open incitement or hate speech targeting  Christians. Although the right to conduct evangelistic activities is protected by law, some permissions were denied by local authorities.
Just as 2015 came to a close, the report confirmed that again billboards and banners carrying hate-filled content against Christmas and New Year’s observances appeared, displayed prominently along the streets of some municipalities in Istanbul and various other cities. One particularly ugly banner pictured a grimacing Santa Claus holding a cross, warning against participating in Christian worship in the guise of Christmas festivities. 
Since the ruling Justice and Development Party came to power 13 years ago, it has isolated the Protestant community by refusing to grant it even informal state recognition. By contrast, leaders of the Orthodox and Jewish communities continue to have an open dialogue, established through a recognized protocol from the Lausanne Treaty signed in 1923 during the founding of modern Turkey, and the Catholics through formal diplomatic relations led from the Vatican.
“We are anxious and distressed,” Ozbek told Al-Monitor. “We are being threatened. There are serious obstacles that keep us from expressing ourselves. We are unable to open places of worship.
‘You cannot live here’ is the message we are being sent. We expect the government to be more moderate toward us and open channels for dialogue.”

Al-Qaeda holds Swiss missionary kidnapped in Mali for second time

Al-Qaeda holds Swiss missionary kidnapped in Mali for second time

Published: Feb. 15, 2016 by Illia Djadi

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Beatrice Stockly, left, in Timbuktu 2000. She was first kidnapped in 2012
Beatrice Stockly, left, in Timbuktu 2000. She was first kidnapped in 2012
World Watch Monitor
UPDATE: Al-Qaeda in Africa has claimed the kidnapping of the Swiss missionary Beatrice Stocklywho was abducted in Mali in January.
In an eight-minute video, in which Stockly appears dressed in a black hijab, a masked speaker with a British accent claims responsibility on behalf of al-Qaeda in the Islamic Maghreb (AQIM).
“Beatrice Stockly is a Swiss nun who declared war against Islam in her attempt to Christianise Muslims,” the speaker said.
The conditions of her release include setting free AQIM fighters jailed in Mali and one of their leaders detained at the International Criminal Court at The Hague. Switzerland has demanded her unconditional release.
AQIM, which is based in the Sahara Desert between Mali, Niger and Algeria, was involved in the January attack in Ouagadougou, the capital of neighbouring Burkina Faso, that left 29 dead including a US missionary and six Canadians visiting the country on behalf of a church. Last week AQIM released Jocelyn Elliott, an Australian Christian woman kidnapped with her husband in northern Burkina Faso on the same day as the attack in the capital. The Islamist group said in an audio recording that it released Mrs Elliott so as "not to make women involved in the war".
Stockly was taken from her home in Timbuktu by armed gunmen on 7 January. It was the second time she had been kidnapped by Islamists. The most important condition of her release, the speaker in the video said, was that she did not return to any Muslim land preaching Christianity. The Swiss government had warned her not to return to Mali after her release in 2012.
Below is WWM’s 11 January report on the kidnap of Beatrice Stockly.
Original report
A Swiss missionary abducted for 10 days in 2012 has been kidnapped again in Mali’s northern city of Timbuktu, sources tell World Watch Monitor.
Beatrice Stockly was taken from her residence before dawn on 8 Jan. by armed men, who arrived in four pickup trucks, according to the sources, whose names are being kept confidential for their safety.
No group has yet claimed responsibility for the kidnapping. Militant Islamist groups are active in the region, where two attacks within the past seven weeks, one of them at a Christian radio station just before Christmas, have left 25 people dead.
A local church leader, who claimed to have previously worked with Stockly, told World Watch Monitor the missionary settled in Timbuktu in 2000, working for a Swiss church, before starting work alone, unaffiliated with any church.
He said Stockly is in her forties and leads an austere life, selling flowers and handing out Christian material. She was described as sociable, particularly among women and children.
Her home is in Abaradjou, a popular district of Timbuktu frequented by armed jihadist groups. She was taken from that same residence in April 2012, when northern Mali was occupied by armed Islamist groups. She was released 10 days later, following mediation led by neighbouring Burkina Faso.
During the 2012 occupation, Christians, a minority in Mali, have paid a heavy price. For most of the year, armed Islamist groups ruled the region, banning the practice of other religions and desecrating and looting churches and other places of worship. 
Thousands, including many Christians, fled and found refuge in the south, or in neighbouring countries such as Niger and Burkina Faso. Others fled to Bamako, the capital, and other safer towns in the south. 
Unlike other Christians, Stockly remained in the city. At her mother and brother’s urging, she returned to Switzerland after her 2012 kidnap, but soon returned, saying, ‘‘It's Timbuktu or nothing’’. 
Growing insecurity
The Mali government and the predominantly Tuareg rebel groups signed a peace agreement in June 2015, with limited impact. Jihadist groups have regained ground and intensified attacks, targeting Mali security forces and UN peacekeepers. Their scope has spread to southern regions previously spared by their incursions. 
On 17 Dec., three men were killed when an unidentified gunman opened fire outside Radio Tahanint (Radio Mercy in the local dialect), which is closely linked with a Baptist Church in Timbuktu. Hamar Oumar Dicko and Samuel Dicko worked for the station; Abdal Malick Ag Alher was a visiting friend. 
Dr. Mohamed-Ibrahim Yattara, President of the Baptist Church in Mali, told World Watch Monitor at the time that Christians were “shocked to see what happened”.
“We are trying to find out what happened, but for now we don’t have any explanation,” he said.
“It’s a Christian radio station that was broadcasting messages of peace lately. One of the young men who was shot last night, he had just finished broadcasting and his last words were about peace.”
“Insecurity is everywhere in Mali,” Yattara said. “The situation is very frail, but we didn’t see a particular threat to the community.”
About one month earlier, terrorists killed 22 people at the Radisson Blu hotel in Bamako. The government imposed a state of emergency that expired on 22 Dec., then extended it to 31 March.
It is thought that the abduction of Stockly is the first of a foreigner since the kidnapping and killing of two French journalists, Ghislaine Dupont and Claude Verlon, in the northeastern town of Kidal in November 2013.

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