So throughout the entire New
Testament a sharp line is drawn between the Church and the world. There
is no middle ground. The Lord recognizes no good natured "agreeing to
disagree" so that the followers of the Lamb may adopt the world's ways
and travel along the world's path. The gulf between the true Christian
and the world is as great as that which separated the rich man and
Lazarus. And, furthermore, it is the same gulf, that is, it is the gulf
that divides the world of ransomed from the world of fallen men.
I well know, and feel deeply, how offensive such teaching as this must be to that great flock of worldlings which mills around the traditional sheepfold. I cannot hope to escape the charge of bigotry and intolerance that will undoubtedly be brought against me by the confused religionists who seek to make themselves sheep by association. But we may as well face the hard truth that men do not become Christians by associating with church people, nor by religious contact, nor by religious education; they become Christians only by an invasion of their nature by the Spirit of God in the New Birth. And when they do thus become Christians they are immediately members of a new race, "a chosen generation, a royal priesthood, an holy nation, a peculiar people . . . which in times past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy" (1 Peter 2:9–10).
I well know, and feel deeply, how offensive such teaching as this must be to that great flock of worldlings which mills around the traditional sheepfold. I cannot hope to escape the charge of bigotry and intolerance that will undoubtedly be brought against me by the confused religionists who seek to make themselves sheep by association. But we may as well face the hard truth that men do not become Christians by associating with church people, nor by religious contact, nor by religious education; they become Christians only by an invasion of their nature by the Spirit of God in the New Birth. And when they do thus become Christians they are immediately members of a new race, "a chosen generation, a royal priesthood, an holy nation, a peculiar people . . . which in times past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy" (1 Peter 2:9–10).
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